Updated on 2024/04/17

写真a

 
SAKAI,Masamichi
 
Organization
Faculty of Letters Professor
Title
Professor
Contact information
メールアドレス
External link

Degree

  • Doktor der Philosophie ( 2010.6   Universität Wien )

Research Interests

  • Buddhist Studies

  • Indian Philosophy

Research Areas

  • Humanities & Social Sciences / Chinese philosophy, Indian philosophy and Buddhist philosophy

Education

  • University of Vienna   Faculty of Philological and Cultural Studies   Tibetology and Buddhist Studies

    2010

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    Country: Austria

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  • University of Tsukuba   First Cluster of College

    - 2001

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Research History

  • Kansai University   Department of Religious Studies, Faculty of Letters   Professor

    2020.4

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  • Harvard University, Faculty of Arts and Sciences, Department of South Asian Studies   Research Scholar

    2012.3 - 2013.2

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  • Austrian Academy of Sciences, Institute for the Cultural and Intellectual History of Asia   Guest Reseacher

    2011.5 - 2012.1

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  • The University of Tokyo   Graduate School of Humanities and Sociology

    2011.4 - 2013.3

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  • Austrian Academy of Sciences, Institute for the Cultural and Intellectual History of Asia   Researcher

    2010.7 - 2011.3

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  • オーストリア政府   給費留学生

    2008.10 - 2010.6

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  • ロータリー財団   国際親善奨学生

    2006.10 - 2008.6

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  • Austrian Academy of Sciences, Institute for the Cultural and Intellectual History of Asia   Guest Researcher

    2004.2

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Professional Memberships

  • JAPANESE ASSOCIATION FOR RELIGIOUS STUDIES

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  • JAPANESE ASSOCIATION OF INDIAN AND BUDDHIST STUDIES

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  • JAPANESE ASSOCIATION FOR COMPARATIVE PHILOSOPHY

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  • UNIVERSITY OF TSUKUBA PHILOSOPHICAL ASSOCIATION

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  • SOCIETY FOR PHILOSOPHY OF RELIGION IN JAPAN

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  • JAPAN ASSOCIATION OF RELIGION AND ETHICS

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Papers

  • Independence and Certainty: Prajñākaragupta's Argument on the Rising and the Setting of the Sun Reviewed

    SAKAI,Masamichi

    日本印度学仏教学会・印度學佛教學研究   71巻3号102–109   2023.3

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  • プラジュニャーカラグプタによる刹那滅の証明―Pramāṇavārttikālaṅkāra ad PV IV 283–285和訳研究― Reviewed

    酒井真道

    プラジュニャーカラグプタ研究会・『プラジュニャーカラグプタ研究』   第2号265-294   2022.3

  • Prajñākaragupta’s Proof of Causeless Cessation Reviewed

    SAKAI,Masamichi

    Prajñākaragupta Research Group・Prajñākaragupta Studies   第1号293-323   2021.3

  • 瞬間(刹那)と可分性・不可分性——現代形而上学のstage theoryと仏教の刹那滅説—— Reviewed

    酒井真道

    比較思想学会・『比較思想研究』   ( 46 )   144 - 152   2020.3

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    Authorship:Corresponding author   Language:Japanese   Publishing type:Research paper (scientific journal)  

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  • vināśaの語義に関する一考察—文法学上の議論について—

    酒井真道

    井上克人教授退職記念論文集刊行委員会・『井上克人教授退職記念論文集』   195 - 210   2020.2

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    Language:Japanese   Publishing type:Research paper (bulletin of university, research institution)  

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  • Antarvyāpti and Antarvyāptivāditva: Arcaṭa on the Buddhist Inference of Momentariness and Durvekamiśra’s Comparison of him with Dharmottara Reviewed

    SAKAI,Masamichi

    Association for the Study of the History of Indian Thought c/o Institute for Research in Humanities Kyoto University, Journal of Indological Studies   Numbers 30&31, 99-128   2019.11

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  • vināśaとは何か?―ダルマキールティにおける「有」の解釈と「無」の解釈― Reviewed

    酒井真道

    日本印度学仏教学会・印度學佛教學研究   67巻2号142–149   2019.3

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  • On Dharmakīrti’s Notion of Contingency/Dependence, with a Special Focus on vināśa

    Masamichi Sakai

    Journal of Indian Philosophy   46 ( 3 )   419 - 436   2018.7

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    Language:English   Publishing type:Research paper (scientific journal)   Publisher:Springer Netherlands  

    The concept of contingency is very much debated. In this paper, I’ll offer a novel interpretation of it in Dharmakīrti’s ontology, focusing on his treatment and understanding of vināśa (translation: perishing) which is, according to Dharmakīrti, not contingent and thus occurs necessarily to everything. I will do so by clarifying some important terms, motivating and explaining Dharmakīrti’s position, and analyzing firsthand some Dharmakīrtian debate excerpts with Nyāya and/or Vaiśeṣika philosophers as the main opponents. In the course of this, I will show that basically, for Dharmakīrti, contingency is tantamount to dependency, whereas Nyāya and/or Vaiśeṣika authors, e.g., Śrīdhara and Bhāsarvajña, claim that something can be dependent on something else and still be necessary.

    DOI: 10.1007/s10781-018-9348-4

    Scopus

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  • On the Time-Gap Problem in the Buddhist Theory of Momentariness: Two Candidate Solutions and Their Psycho-epistemological Analysis

    SAKAI,Masamichi

    小田淑子先生退職記念論文集刊行委員会・『小田淑子先生退職記念論文集』   149–168   2018.2

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  • Material for Considering Dharmakirti's Analysis of Buddhahood : On the Argument about the Final Moment of an Arhat's Mind Reviewed

    SAKAI,Masamichi

    Journal of Indian and Buddhist Studies   65巻2号119–126 ( 2 )   920 - 913   2017.3

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    Language:Japanese  

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  • Vyomaśiva’s and Śrīdhara’s Critique of the Buddhist Logical Proof of Momentariness: The Object and Disputed Points of Their Criticism Reviewed

    SAKAI,Masamichi

    Japanese Association of Indian and Buddhist Studies, Journal of Indian and Buddhist Studies   64巻1号 67–74   2015.12

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  • Arcaṭa on dr̥ṣṭānta, trairūpya, and viparyaye bādhakapramāṇa in Dharmakīrti’s sattvānumāna Reviewed

    Sakai,Masamichi

    九州大学文学部インド哲学史研究室・『南アジア古典学』   10号 281–296   2015.7

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  • Dharmottara's Re-Use of Arguments from the Ksanabhangasiddhi in the Pramanaviniscayatika

    Masamichi Sakai

    JOURNAL OF INDIAN PHILOSOPHY   43 ( 2-3 )   171 - 182   2015.5

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    Language:English   Publishing type:Research paper (scientific journal)   Publisher:SPRINGER  

    Dharmottara, one of the most outstanding commentators of Dharmakirti, re-uses arguments in the Pramanaviniscayatika, his broad commentary on Dharmakirti's Pramanaviniscaya, from his independent essay, the Ksanabhangasiddhi. By analyzing contents of re-used arguments in the Pramanaviniscayatika, this paper clarifies Dharmottara's intention of paraphrasing his arguments in his commentarial work on Dharmakirti. I argue that, in terms of content, such arguments are original and never fit into Dharmakirti's own system. It can be said that Dharmottara has a clear intention to display his new innovations not only in his independent monograph, but also in his commentarial work. For Dharmottara, a commentary on Dharmakirti is a better place than an independent monograph for showing off his advanced notions, since it is only in a commentary that his ideas can stand out directly against those of Dharmakirti. In this sense, Dharmottara writes his commentary strategically. At the end of the article I discuss the significance of composing independent monographs or essays in the intellectual history of medieval India in the case of Dharmottara.

    DOI: 10.1007/s10781-014-9235-6

    Web of Science

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  • Dharmottara’s Re-Use of Arguments from the Kṣaṇabhaṅgasiddhi in the Pramāṇaviniścayaṭīkā Reviewed

    Sakai,Masamichi

    Springer Netherlands, Journal of Indian Philosophy   Volume 43, Issue 2-3, 171–182   2015.5

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  • Dharmakīrti's Proof that "All the Produced Is Impermanent" : Dharmakīrti's Second Answer in the Pramāṇaviniscaya Reviewed

    SAKAI,Masamichi

    62号2巻 87-94   2014.3

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  • A Study of Dharmottara’s Theory of Momentariness: The Problem of the Inferential Reason—Existence (sattva) — in the Sattvānumāna Reviewed

    Sakai,Masamichi

    Studies in Indian Philosophy and Buddhism   20号 77-93   2013.3

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  • Dharmakīrti’s Interpretation of the Causelessness of Destruction Reviewed

    Sakai,Masamichi

    Institut für Kultur- und Geistesgeschichte Asiens der Österreichischen Akademie der Wissenschaften – Institut für Südasien-, Tibet- und Buddhismuskunde der Universität Wien. Wiener Zeitschrift für die Kunde Südasiens   Band LIV, 187-202   2012.12

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  • Arcaṭa, Dharmottara, and Durvekamiśra on the Interpretation of the kr̥takatvānumāna: The Development of Dharmakīrti’s viparyaye bādhakapramāṇa Reviewed

    Sakai,Masamichi

    Japanese Association of Indian and Buddhist Studies. Journal of Indian and Buddhist Studies   Vol.LX No.3, 130-139   2012.3

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  • Arcata, Dharmottara, and Durvekamisra on the Interpretation of the krtakatvanumana:

    SAKAI Masamichi

    Journal of Indian and Buddhist Studies (Indogaku Bukkyogaku Kenkyu)   60 ( 3 )   1254 - 1263   2012

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    Language:English   Publisher:Japanese Association of Indian and Buddhist Studies  

    DOI: 10.4259/ibk.60.3_1254

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  • Dharmottara’s Interpretation of the Causelessness of Destruction Reviewed

    Sakai,Masamichi

    Japanese Association of Indian and Buddhist Studies. Journal of Indian and Buddhist Studies   Vol.LVIII, No.3, 125-129   2010.3

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  • アルチャタによるダルマキールティの刹那滅論証解釈 ―kr̥takatvānumānaとsattvānumāna― Reviewed

    酒井真道

    南都佛教研究会・『南都佛教』   93号 38-62   2009.12

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  • アルチャタ作Hetubinduṭīkā訳註研究 ―アルチャタによるダルマキールティの刹那滅論証解釈― Reviewed

    酒井真道

    筑波大学宗教学・比較思想学研究会・『宗教学・比較思想学論集』   10号 47-81   2009.3

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  • Bestattungsrituale im japanischen Buddhismus am Beispiele der Koyasan-Shingon-shū Reviewed

    Sakai,Masamichi

    Akademischer Arbeitskreis Japan — Österreicher Japan-Gesellschaft für Wissenschaft und Kunst. Informationen des Akademischen Arbeitskreises Japan MINIKOMI   Nr.74, 25-30   2007.11

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  • インド思想における時間論の一資料 ―Prajñāpradīpa第19章テクスト校訂と和訳(2)― Reviewed

    酒井真道

    筑波大学宗教学・比較思想学研究会・『宗教学・比較思想学論集』   7号 69-92   2005.12

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  • Dharmakīrti on viruddhavyāptopalabdhi and kṣaṇikatvānumāna Reviewed

    Sakai,Masamichi

    Japanese Association of Indian and Buddhist Studies. Journal of Indian and Buddhist Studies   Vol.LIII, No.1, 8-10   2004.12

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  • インド思想における時間論の一資料 ―Prajñāpradīpa第19章テクスト校訂と和訳(1)―」 Reviewed

    酒井真道

    筑波大学宗教学・比較思想学研究会・『宗教学・比較思想学論集』   5号 97-118   2002.7

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Books

  • Burlesque of the philosophers : Indian and Buddhist studies in memory of Helmut Krasser

    Eltschinger, Vincent, Numata Center for Buddhist Studies( Role: ContributorOn the problem of identity between vināśa and bhāva in the Buddhist theory of momentariness: The view of Dharmottara and Prajñākaragupta)

    Projekt Verlag  2023.10 

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    Total pages:vii p., p. 472-918  

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  • Bhāviveka, and (Three?) Other Commentators on MMK 19.1 with Some Philological Observations

    SAKAI,Masamichi( Role: Contributor)

    関西大学東西学術研究所・東アジアの思想・芸術と文化交渉  2023.3 

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  • Temporality and Eternity: Nine Perspectives on God and Time Reviewed

    SAKAI,Masamichi( Role: Contributor)

    De Gruyter  2022.1  ( ISBN:9783110698008

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    Non-persistence in time: A Buddhist account of intrinsic nature

    DOI: 10.1515/9783110698190-010

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  • Reverberations of Dharmakīrti‘s Philosophy. Proceedings of the Fifth International Dharmakīrti Conference Heidelberg, August 26 to 30, 2014 Reviewed

    SAKAI,Masamichi( Role: Contributor)

    Verlag der Österreichischen Akademie der Wissenschaften  2020.12  ( ISBN:9783700187813

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    Dharmottara on the viparyaye bādhakapramāṇa and trairūpya in Dharmakīrti’s sattvānumāna

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  • Dharmottara Reviewed

    SAKAI,Masamichi( Role: Sole author)

    Brill, Brill’s Encyclopedia of Buddhism. Volume Two: Lives  2019.6 

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  • インドの仏教

    酒井真道( Role: Sole author)

    丸善出版・インド文化事典  2018.1 

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  • Keyword in Context Index to Dharmakīrti's Pramāṇaviniścaya

    SAKAI,Masamichi( Role: Joint author)

    Research Institute for Languages and Cultures of Asia and Africa, Tokyo University of Foreign Studies  2015.12 

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  • Religion and Logic in Buddhist Philosophical Analysis. Proceedings of the Fourth International Dharmakīrti Conference. Vienna, August 23–27, 2005 Reviewed

    Sakai,Masamichi( Role: Contributor)

    Austrian Academy of Sciences Press  2011.7 

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    Śākyabuddhi and Dharmottara on the inference of momentariness based on the absence of external causes of destruction

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  • Dharmottaras Erklärung von Dharmakīrtis kṣaṇikatvānumāna (Pramāṇaviniścayaṭīkā zu Pramāṇaviniścaya 2 vv. 53-55 mit Prosa) Reviewed

    Sakai,Masamichi( Role: Sole author)

    Vienna University Library. Universität Wien. Philologisch-Kulturwissenschaftliche Fakultät.  2010.5 

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    Dissertation

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  • Leben Glauben Feiern: Familiäre Feste der gelebten Religionen in Europa.

    Sakai,Masamichi( Role: Contributor)

    Czernin Verlag  2007.11 

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    Buddhismus (Besatten)

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MISC

Presentations

  • 再考ラトナーカラシャーンティのAntarvyāptisamarthana

    酒井真道

    インド思想史学会  2023.12 

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    Event date: 2023.12

    Language:Japanese   Presentation type:Oral presentation (general)  

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  • Combining Research Perspectives: Philology and Intercultural Studies

    SAKAI,Masamichi

    Philology and Philosophy in South Asian, Tibetan and Buddhist Studies: Celebrating 60 Years of Austrian-Japanese Collaboration  2019.11 

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    Event date: 2019.11

    Venue:University of Vienna  

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  • 瞬間(刹那)と可分性・不可分性―現代形而上学のstage theoryと仏教の刹那滅説―

    酒井真道

    比較思想学会  2019.6 

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    Event date: 2019.6

    Venue:石川県西田幾多郎記念哲学館  

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  • vināśaとは何か?—ダルマキールティにおける「有」の解釈と「無」の解釈—

    酒井真道

    日本印度学仏教学会  2018.9 

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    Event date: 2018.9

    Venue:東洋大学  

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  • Non-Persistence in Time: A Buddhist Account of Intrinsic Nature

    SAKAI,Masamichi

    International Workshop "God and Time II" Philosophical and Theological Perspectives on Time  2018.8 

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    Event date: 2018.8

    Venue:Institute for the Cultural and Intellectual History of Asia, Austrian Academy of Sciences, Vienna  

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  • On the Time-Gap Problem in the Buddhist Theory of Momentariness: Two Models of Solution and Their Psycho-epistemological Analysis

    SAKAI,Masamichi

    International Association of Buddhist Studies  2017.9 

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    Event date: 2017.9

    Venue:University of Toronto, Canada  

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  • Dharmakīrti’s Concept of Contingency/Dependence: With Special Focus on vināśa

    SAKAI,Masamichi

    Chance and Contingency in Indian Philosophy  2017.5 

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    Event date: 2017.5

    Venue:Yale University  

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  • 瞬間性推理と内遍充をめぐる思想史の一考察―ドゥルヴェーカミシュラが伝えるアルチャタとダルモーッタラの見解の相違―

    酒井真道

    インド思想史学会  2016.12 

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    Event date: 2016.12

    Venue:京都大学  

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  • ダルマキールティのブッダ観考察の一資料—阿羅漢の最後心に関する議論について―

    酒井真道

    日本印度学仏教学会  2016.9 

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    Event date: 2016.9

    Venue:東京大学  

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  • ヴィヨーマシヴァとシュリーダラの刹那滅論証批判―その批判の対象と批判の論点―

    酒井真道

    日本印度学仏教学会  2015.9 

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    Event date: 2015.9

    Venue:高野山大学  

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  • Arcaṭa on dr̥ṣṭānta, trairūpya, and viparyaye bādhakapramāṇa in Dharmakīrti’s sattvānumāna

    Sakai,Masamichi

    XVIIth Congress of the International Association of Buddhist Studies  2014.8 

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    Event date: 2014.8

    Venue:Vienna, Austria  

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  • Dharmottara on the viparyaye bādhakapramāṇa and trairūpya in Dharmakīrti’s sattvānumāna

    Sakai,Masamichi

    5th International Dharmakīrti Conference  2014.8 

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    Event date: 2014.8

    Venue:Heidelberg, Germany  

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  • ダルマキールティによる「諸行無常」の証明

    酒井真道

    日本印度学仏教学会  2013.8 

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    Event date: 2013.8

    Venue:島根県民会館  

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  • 「諸行無常」から見るインド仏教思想史

    酒井真道

    関西大学哲学会  2013.6 

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    Event date: 2013.6

    Venue:関西大学  

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  • On the Momentariness of Perception: A Preliminary Investigation into the Historical Development of the Buddhist Proof of Momentariness Based on Perception

    Sakai,Masamichi

    15th World Sanskrit Conference  2012.1 

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    Event date: 2012.1

    Venue:New Delhi, India  

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  • kr̥takatvānumāmaの解釈に関するアルチャタ、ダルモーッタラ、ドゥルヴェーカミシュラの解釈について―ダルマキールティにおけるviparyaye bādhakapramāṇaの展開

    酒井真道

    日本印度学仏教学会  2011.9 

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    Event date: 2011.9

    Venue:龍谷大学  

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  • bhāva and abhāva in the Buddhist Theory of Momentariness: The View of Dharmottara and Prajñākaragupta

    Sakai,Masamichi

    XVIth Congress of the International Association of Buddhist Studies  2011.6 

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    Event date: 2011.6

    Venue:Jinshan, Taiwan  

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  • 滅無因説に関するダルモーッタラの一解釈

    酒井真道

    日本印度学仏教学会  2009.9 

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    Event date: 2009.9

    Venue:大谷大学  

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  • Dharmakīrti’s interpretation of the causelessness of destruction

    Sakai,Masamichi

    14th World Sanskrit Conference  2009.9 

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    Event date: 2009.9

    Venue:Kyoto, Japan  

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  • Śākyabuddhi and Dharmottara on vināśitvānumāna

    Sakai,Masamichi

    4th International Dharmakīrti Conference  2005.8 

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    Event date: 2005.8

    Venue:Vienna, Austria  

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  • ダルマキールティにおけるviruddhavyāptopalabdhiと刹那滅論証

    酒井真道

    日本印度学仏教学会  2004.7 

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    Event date: 2004.7

    Venue:駒澤大学  

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  • 無依存性と確実性―太陽の没と出をめぐるプラジュニャーカラグプタの議論―

    酒井真道

    日本印度学仏教学会  2022.9 

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    Venue:東京外国語大学(オンライン)  

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  • Prajñākaragupta on Perception and Momentariness

    SAKAI,Masamichi

    The Sixth International Dharmakīrti Conference  2022.8 

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    Venue:Dongguk University, Seoul, Korea  

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  • Bhāviveka, and (Three?) Other Commentators on MMK 19.1 with Some Philological Observations

    SAKAI,Masamichi

    "Reading Dharmapāla and Bhāviveka" Workshop  2022.1 

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    Venue:National Chengchi University, Taipei, Taiwan (online)  

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Awards

  • 研究奨励賞

    2021.6   比較思想学会   瞬間(刹那)と可分性・不可分性——現代形而上学のstage theoryと仏教の刹那滅説——

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  • 日本印度学仏教学会賞

    2019.9   日本印度学仏教学会  

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    Country:Japan

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Research Projects

  • 現代形而上学の時間論との対照におけるインド仏教哲学の刹那滅論の研究

    Grant number:17K18249  2017.4 - 2023.3

    日本学術振興会  科学研究費助成事業  若手研究(B)

    酒井 真道

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    Grant amount:\3380000 ( Direct Cost: \2600000 、 Indirect Cost:\780000 )

    令和3年度は、コロナ禍で2年続けて延期となっていた、台湾での国際ワークショップ("Reading Dharmapala and Bhaviveka" Workshop;National Chengchi University)がオンラインにて開催される運びとなり、研究報告を行うことが出来た。また、前年度から継続していた、プラジュニャーカラグプタにおける刹那滅論の研究についても、その文献学的研究の成果を公表することが出来た。更にまた、2018年8月にオーストリアで開催された国際ワークショップでの研究成果を、予定どおり、年度末に出版することが出来た。
    台湾のワークショップでは、Nagarjunaの『中論』第19章「時間の考察」の冒頭第1偈から第3偈に関するBhavivekaの解釈について考察し、彼が、BuddhapalitaとDevasarman、更には従来Sthiramatiと見なされていた敵者の3人の対論者を斥ける理論について評価した。また、従来Sthiramati説とされてきた前主張は説一切有部の説と解すべきことを論じた。それに加えて、チベット語訳Prajnapadipaと漢訳『般若灯論』、そして青目釈『中論』、それぞれの、第19章第1偈から第3偈までの部分を比較し、漢訳『般若灯論』は青目釈『中論』を「利用」「参照」していることを論証した。
    プラジュニャーカラグプタの刹那滅論研究では、彼が刹那滅論の証明を、直接知覚の、過去と未来と混じり合った現在の対象を把握しないという働きから、裏付けているということを明らかにした。彼の知覚理論は、現代哲学における、知覚と時間認識の関係をめぐる諸理論に興味深い視点を提供するものであろうと思われるが、令和3年度の研究では、その点まで研究を進めることは出来なかった。

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