添付ファイル： 佐久間象山の『喪礼私説』について.pdf

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掲載種別：学位論文（博士）  

添付ファイル： 博士論文要旨.pdf

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記述言語：日本語   出版者・発行元：九州中國學會  

添付ファイル： 佐久間象山の琴学に関する一考察.pdf

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記述言語：日本語   出版者・発行元：九州史学研究会  

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記述言語：日本語   出版者・発行元：九州中國學會  

添付ファイル： 『喪礼私説』の「成服」項.pdf

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記述言語：日本語   出版者・発行元：九州大学大学院地球社会統合科学府  

This paper examines the role Confucianism played in Sakuma Shōzan's political thought. Sakuma Shōzan was a philosopher in the late Edo period. Previous research has mainly focused on the so-called "modern" political awareness that manifested in Shōzan's ideas. Furthermore, scholars generally hold that Confucian conceptions like "morality" were less prominent in his thinking due to an insistence on the significance of national strength. Through an examination of Sakuma Shōzan's assertions on military, politics, and political reform, this paper sheds light on aspects of Confucian studies that have been marginalized in previous literature. Faced with external threats that plagued Japan, Shōzan advocated for urgent strengthening in order to acquire the same military capabilities as countries in the West. However, he developed the specifics for this plan by drawing on philosophical thought from ancient Chinese eras, such as Yao, Shun, and Yu, as well as the three dynasties of Hsia, Yin, and Zhou. Even when elaborating on his proposals to reform the political system, he drew on figures that appeared in Confucian texts. For Shōzan, Confucianism played a role not only in offering political lessons, models, and prototypes for reform, but also in providing a moral compass for the head of state to use as a guide. The political patterns that were idealized in the ancient Chinese concept of "rule by virtue" lay the foundations for Shōzan's morality driven political ideas.

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記述言語：日本語   出版者・発行元：九州大学大学院地球社会統合科学府  

This paper examines Aizawa Seishisai's interpretation of Western natural sciences, government systems, and religion, and discusses his assertion that introducing military technologies, under the assumption that the acceptance of Western culture in the Later Mitogaku represented a wider pattern of approval. A representative of Later Mitogaku, Aizawa Seishisai asserted with conviction that there was a difference between li, "law in nature including cosmological principle" in Confucianism and the principle of Western natural sciences. He regarded Western achievements and advanced technology in natural sciences as a tool, without actually interrogating the principles behind natural sciences. In other words, he merely attached importance to the technology of practicability. As the brains behind Tokugawa Nariaki, a Japanese daimyo who ruled the Mito domain, Aizawa Seishisai had the ruler's ear on topics such as the introduction of military technology, prohibition against Western study and Christianity. His notion of western study and attitude towards western culture had an influence on Tokugawa Nariaki. Above all, his thought about Western culture were reflected in the reformation of the Mito domain, and he had an influence on the bakufu through the propositions that Tokugawa Nariaki would put forward. This pattern of Aizawa Seishisai' s pragmatic acceptance of western culture, had an influence on the concept of wakonyosai, "Japanese spirit combined with Western learning" and the treatment of Western culture in the process of bunmei-kaika, "Japan's civilization and Westernization" from the Meiji period on, which is the period in which we will pay attention to the differences between kyūri, "study of natural laws and social ethics" in Confucianism and the principle of western natural sciences.

DOI： 10.15017/1806665

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その他リンク： http://hdl.handle.net/2324/1806665

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掲載種別：学位論文（修士）  

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記述言語：日本語   出版者・発行元：九州大学韓国研究センター  

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記述言語：中国語  

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